Guide for dating in Isfahan helps you to meet the best girls. This dating guide gives you tips how to date Iranian women. You will learn rules where and how to flirt with local Persian girls. We advise how to move from casual dating to the relationship and find the real love. We also tell the best dating sites in Isfahan. In this article below you will find more information where to meet and date girls in Isfahan, Iran.
Girls in Isfahan:
- Looks of girls: 3.5 / 5
- Attitude of girls: 4 / 5
- Loyalty of girls: 4 / 5
- Education level of girls: 3 / 5
Dating in Isfahan:
- Chance of arranging dates: 2 / 5
- Casual dating culture: 2 / 5
- Online dating popularity: 3 / 5
Sex in Isfahan:
- Women's sexual activity: 2 / 5
- One-night stands: 2 / 5
More about Isfahan:
- Nightlife in general: 2.5 / 5
- Locals' English level: 1.5 / 5
- Moving around the city: 3 / 5
- Budget per day: US$100 - $500
- Accommodation: US$40 - $250
- 1 Dating
- 2 Women
- 3 Sex
- 4 Best Places to Meet Single Girls
- 5 Relationship
- 6 Love
- 7 Marriage
- 8 See Also
Isfahan is a major city in Iran located 406 kilometers south of Tehran and the capital of Isfahan Province. Isfahan has a population of approximately 2.0 million, making it the third-largest city in Iran after Tehran and Mashhad, but was once one of the largest cities in the world. Isfahan is an important city as it is located at the intersection of the two principal north-south and east-west routes that traverse Iran. It is famous for its Persio–Islamic architecture, grand boulevards, covered bridges, palaces, tiled mosques and minarets. Isfahan also has many historical buildings, monuments, paintings, and artifacts.
The dynamics of relationships are significantly shaped by the reality of which activities Iranians feel safe doing in public. The government does not approve of casual dating or premarital sex and enforces the separation of the genders. Therefore, if Iranians go out with their girlfriend or boyfriend in public, they run the risk of being berated, reported on, or even detained. While this is statistically unlikely to happen, it is a consideration that affects behavior. Even Iranians that leave the house as husband and wife can draw negative attention. From this, it can be appreciated that, while people do date 'casually', most casual relationships are approached particularly earnestly as there is a certain risk involved.
Dating practices vary significantly between regions and are impacted by attitudes and education. Previously, people usually only dated after high school; however, it is becoming common for teenagers to do so. Generally, young adults hide the existence of their girlfriend or boyfriend from their parents (especially the father) until they have ascertained that their relationship will lead to marriage. The dating culture is very restricted and can not be compared to the dating culture of western cities. It is not something that is encouraged or propagated by the society but on the contrary it is something that the society constantly frowns upon. This makes it extremely difficult to approach girls in person and online dating is your best bet.
Dating in Isfahan can be a bit tricky due to not knowing if you have a solid connection, so your best bet is to sign up for a dating site before you venture to the night club or bar, so you can meet a few locals ahead of time. AdultFriendFinder.com lets you meet local members in Isfahan and get to know them on a personal basis before you meet in person. Take advantage of site features like live chat and member to member webcams so you can begin flirting before arranging a face-to-face meeting.
The experience of Women in Iran has fluctuated dramatically throughout history. The history, contributions, aspects, and roles of women in Iran have been many and varied. Historically, the traditional view of the role of a woman was that a woman would be confined to the home where she would manage a household and raise children. During the Pahlavi era, there was a drastic change towards the segregation of women: ban of the veil, right to vote, right to education, equal salaries for men and women, and the right to hold public office. Women were active participants in the Islamic Revolution. Women are not equal under Iran's constitution, adopted after the Islamic Revolution in 1979, which mandates legal code adhering to Sharia law.
Women under the law are treated as half a man; men inherit twice what a woman would, and compensation for the death of a woman is half of a man's. Iranian law still favors men, but women are allowed to drive, hold public office, and attend university. Not wearing a veil in public can be punished by law with up to 10 years of prison; when in public, all hair and skin except the face and hand must be covered.
The girls in Iran lead a very strict lifestyle, and most of them have roots from middle-class families. The families are very protective of their girls and keep a keen eye on their activities. They have strict cultural values, and the local people do not have a westernized mindset and follow their cultural norms. The girls ido not get a lot of freedom to live the way they desire outside their homes. A vast majority of females in Isfahan tend to stay inside their houses and take part in house chores. Their daily lives revolve around looking after their households and being an active part of their family. Iran is a country where the western mindset is not common, as compared to other Muslim countries.
Iranian Girls (age 18 - 29)
17% of girls in Iran are married before the age of 18 and 3% are married before the age of 15. Some families marry off their daughters in exchange for money or a house. This has led to the perception that girls are commodities in a deal. A girl’s beauty is considered to be important in determining how high her bride price is.
In addition to formal education, girls in Iran enroll in literacy programs. These programs target girls, offering basic training in simple math, reading, and writing. In the 1990s, women composed over two-thirds of enrollees in these programs. This may have contributed to the steep rise in female literacy rates in Iran in the 1990s, which increased twenty-percent from 1987 to 1997.
There has also been a rise in baddhi-jab, or girls who wear the legal requirements but not to the letter of the law, often having the majority of their hair showing. Many young urban Iranian women claimed that they are becoming less traditional. Many view their clothing style as a personal choice including the choice to veil. However, this does not mean that women from this age bracket do what they want. They are rebellious but this comes with serious consequences. Criminalization of sexual relations outside the institution of marriage in Iran fosters – among other means – concealment as one of the safest methods to undermine social and legal impediments.
Persian Women (age 30 - 45)
Women from this age bracket live extremely restricted lives. They are taught that their only role is to be a good wife, mother, sister and daughter. They should stay home and look after their families. This extremely controlling environment also means that women in Iran are married off at a young age and women from this age bracket have usually been married for years and have grown up kids.
Dating women from this age bracket is almost impossible. Some of these women are used to these traditions, and some may even support their oppression. Women are able to work, if their husband allows it. Even if he allows it, they are only able to work in jobs that are open to women, which many are only open to men. Women are still mandated to wear the hijab and chador any time they are in public, only showing their face.
Iranian Ladies (age 45+)
Employers depict women as less reliable in the workforce as opposed to men. However, the Islamic Revolution had some influence in changing this perception. Secular feminists and the elite were not happy with the revolution, while other feminists such as Roksana Bahramitash argue that the revolution did bring women into the public sphere. The 1979 Revolution had gained widespread support from women who were eager to earn rights for themselves. A woman's responsibility and obligation were in the home, which was the underlying basis of the Islamic Republic.
Foreign Girls (tourists, expats, students, etc.)
Although tourism declined significantly during the war with Iraq, it has been subsequently recovered. About 1,659,000 foreign tourists visited Iran in 2004, and 2.3 million in 2009, mostly from Asian countries, including the republics of Central Asia, while about 10% came from the European Union and North America. The number has continued to grow significantly over the years. Several foreign girls in Iran are made of refugees. Iran hosts one of the largest refugee populations in the world, with almost one million refugees, mostly from Afghanistan and Iraq.
As with anything that is suppressed or banned – such as alcohol, which flows through homes the length and breadth of the city – people want to engage in sexual activities. Since friendship with the opposite sex is not acceptable in Iranian families, in many cases, particularly for females, families are mostly unaware of any such interactions or relationships. Most parents do not play a key role in informing, educating or supporting their young people on how to manage their friendships and the potential risks posed. Similar to other Islamic states such as Pakistan, in Iran, religiosity is considered to be protective for premarital sex, but it seems that due to the gap between marriage and puberty, and changes in social networks, media and communication technology as well as socio-economic development, the protective role of religiosity is diminishing. Furthermore, there is no comprehensive sexuality education for singles; hence individuals in intimate relationships including sex are unprepared to deal with potential risks for both physical and mental health such as non-consensual sex, sexual coercion and unwanted pregnancy. Undesirable outcomes such as unwanted pregnancy, unsafe abortion, and HIV/AIDS have been associated with premarital sex, particularly among adolescents and young adults.
Despite the aforementioned emerging changes, sexual intimacy and sex are only acceptable within the institution of marriage within Iranian society. Premarital sex is considered sinful according to the Islamic religious perspective. It is also legally prohibited and culturally forbidden in this society.
Sex outside marriage is outlawed in Iran (and adultery a capital offense). In recent years, however, young people have resisted tradition by living together before marriage – an 'epidemic' condemned by the Supreme Leader – or shunning marriage altogether.
The risk of getting caught and the punishment that follows is not worth pursuing one night stands in a place like Isfahan. It is better to not even consider it as an option.
Best Places to Meet Single Girls
Isfahan is known for its Persian architecture. In the huge Naqsh-e Jahan Square is the 17th-century Imam (Shah) Mosque, whose dome and minarets are covered with mosaic tiles and calligraphy. Ali Qapu Palace, built for Shah Abbas and completed in the late 16th century, has a music room and a verandah overlooking the square’s fountains. Sheikh Lotfollah Mosque is known for its intricate tiling.
Bars, Pubs and Nightclubs
Iran is a strict Islamic country with a strong religious tradition. Drinking alcohol in public is prohibited hence most of the entertainment joints are run by foreigners.
- 909 Club
- Akbar’s Park
- Ghezh Game Center
- Morad Makan
Some of the most popular malls in Isfahan include:
- Centre Commercial Grand Littoral
- Les Terrasses du Port
- Centre Bourse
- Centre Commercial Prado Shopping
- Les Docks
- Les Voûtes de la Major
Naqsh-e Jahan Square (also known as Imam Square) is the overwhelmingly impressive central attraction of Esfahan, which features several architectural wonders. At the southern edge of the square, which stretches over half a kilometer in length, is the Imam Mosque (or Shah Mosque). Completed in 1629, the UNESCO world heritage site is arguably the premier example of Iran's Islamic architecture.
Along the eastern side of Naqsh-e Jahan Square is the no less inspiring Sheikh Lotfollah Mosque. Finished ten years earlier than the more substantive Imam Mosque, Sheikh Lotfollah is notable for its golden-creamy tile work and complex arabesques, not to mention the imposing central dome – mesmerizing from both the inside and out.
The main entrance to Esfahan’s Grand Bazaar is along the northern edge of Naqsh-e Jahan Square at what’s called the Qeysarieh Portal (check out the quaint teashop up the stairs to the left). The Bazaar is a higgledy-piggledy collection of alleys, caravanserais, and madrasehs, with light-holes punctuating the domed, high ceilings.
In the early 17th century, hundreds of thousands of Christian Armenians from northwest Iran were resettled in Esfahan by Shah Abbas – Vank Cathedral is the most impressive of their subsequently constructed places of worship. The outside of the cathedral is fairly plain, yellowy-brown brickwork. By contrast, the inside boasts elaborate and colorful frescoes, containing some disturbing depictions of the terrors of hell.
Si o Seh – meaning "33" – Bridge is so named due to its 33 arches that stretch across the Zayandeh River. Built at the turn of the 17th century, the bridge extends to nearly 300 meters in length, making it the longest bridge in the city. Beautifully symmetrical, and especially atmospheric when lit up at night, Si o Seh Bridge is one of Esfahan’s most recognizable landmarks and a fine example of Safavid bridge-building.
Universities and Colleges
Examples of universities and colleges in Isfahan include:
- Isfahan Isfahan University of Art
- Isfahan University of Medical Sciences
- Isfahan University of Technology
- Islamic Azad University of Isfahan
- Islamic Azad University of Najafabad
- Islamic Azad University of Falavarjan
- Islamic Azad University of Majlesi
- University of Isfahan
Nearly half of all Iranians from 18 to 35 are unmarried, around 11 million people but the government has launched a website to monitor and combat the rising trend among Iranian youth to marry later or even forego marriage completely. In Iran, dating is frowned upon by traditional and religious families and forbidden by the state, so finding the person to share one’s life with can be tricky. Online matchmaking has expanded swiftly in recent years with an estimated 350 unofficial websites active at present. Since some young Iranians use these websites for dating and not necessarily marrying, the state regularly closes the sites.
Just as is expected in a country with strong Islamic traditions, holiday romance in Iran is only best with foreigners as the locals are afraid of reprisals. Given that it is wrong for an unmarried woman to be seen with a male who is not their relative, romance is a relatively foreign concept in the country. However, to attract tourists, the country is slowly relaxing the restrictions.
Tips for Successful Relationship
Although actions indeed speak louder than words, words often speak more clearly than actions. Take a moment now and then to verbalize your feelings for your partner. A simple "I love you" or "You mean the world to me" can go a long way towards making your significant other feel wanted, cared for, and secure in your relationship.
Small acts of physical intimacy – the hand on the small of the back as you brush by in the hallway, your arm around their shoulder on the sofa, your hand on their thigh when seated side-by-side, holding hands while walking down the street – give your partner a warm feeling and convey the love and affection you feel for them. The littlest touch can be as important, or even more important, than the longest night of sexual intimacy.
Don’t keep your likes and dislikes, dreams and fears, achievements and mistakes, or anything else to yourself. If it’s important to you, share it with your partner. More than that, be sure to share more with your partner than you do with anyone else. While there is certainly a need for some personal space in even the closest relationship, give as much of yourself and your time as you can bear to your partner.
Take advantage of opportunities to give material tokens of your love. Just the right book picked up at the bookstore, a special dessert, a piece of jewelry or clothing you noticed at the store – anything small or large that tells them you were thinking of them. Leave a love note for them, or send them an SMS at work to "I love you" – again, the little reminder that they're always on your mind will help your partner feel better about themselves and secure in your relationship.
When boys and girls go out, they often experience some kind of fear. If a man and a woman go out and they are not officially related, which means they are not family members, nor husband and wife, the police can ask them to clarify their relationship. Morality police typically detain women seen without the proper hijab head-covering in public. Young people go out for a date freely, but there are some limitations regarding their behavior in public places.
Families in Iran are different. In some families, the parents know about the relationship of their daughter or son. However, most of the Iranian families, especially traditional families, do not accept such a relationship unless the couple decides to marry. According to Iranian culture, women are more sensitive than men and if they did not marry the boy who they have been dating, it would make them overly sad, so that it could have a negative impact on their future life. That is why the rules may appear stricter for girls.
How to Make Sure She Is the One
There comes a certain point in a relationship where you need to decide whether you'll introduce your girlfriend to your friends and family. A certain level of the intermingling of your worlds is inevitable even in fairly casual relationships — it's not a huge deal for a partner you're not certain about to have met some of your friends, for example — but meeting family, and in particular your parents, is usually a sign you're looking to take things to the next level.
One obvious sign that you're onto a winner is if you find yourself constantly daydreaming about a future together with your girlfriend. If the idea of getting married, having kids, buying a house or embarking on a long-term project together fills you with joy rather than dread, you should take that as a sign that your relationship has the potential to last the ages. It's easy to find your partner attractive when you first start dating. Hormones are flying, the relationship is full of novelty, and you have yet to discover your partner's most grating bathroom habits. But this rush of initial attraction will inevitably fade if you don't have enough basic compatibility to keep each other interested — intellectually, emotionally and sexually. If you're going to be with your partner for a long duration, you're going to need to be able to endure life's hardships together. Life is not always smooth sailing, and neither are relationships, so being able to weather the down times with a sense of humor is a must. Of course, it's not all doom and gloom, and a sense of humor also makes life's high points even more blissful. Either way, being able to laugh together is crucially important, so if you've found someone who can make you see the lighter side of life, hold on to her.
Even though the young generation is not following the common traditional rules that much, I dare say, the expectation that the bride should be a virgin is still prevailing. Some very conservative and religious families would even take the girl to a doctor to get a certificate of virginity for the future husband´s family. According to the law, if the husband declares after the wedding, that the girl was not a virgin, he has the right to ask for a divorce. That is very rare, though. These rules are slowly vanishing. So, nowadays, if the girl is not a virgin, the father prefers not knowing about it and the husband accepts it.
Sharia-based Iranian law states that the legal age for marriage is 13 for girls and 15 for boys, but marriages can still be carried out at a younger age with the consent of fathers and permission from court judges. This has enabled a culture whereby child marriage is considered somewhat socially acceptable.
The selection of a marriage partner is normally determined by customary preference, economic circumstances, and geographic considerations. Marriage arrangements in villages and among the lower and traditional middle classes of urban areas tend to follow traditional patterns. When a young man is judged ready for marriage, his parents will visit the parents of a girl whom they believe to be a suitable match. In many cases, the man will have already expressed an interest in the girl and have asked his parents to begin these formalities. If the girl's parents show similar interest in the union, the conversation quickly turns to money.
Once the two families have agreed to the marriage, the prospective bride and groom are considered engaged. The courtship period now commences and may extend for a year or more, although generally, the engagement lasts less than twelve months. The actual wedding involves a marriage ceremony and a public celebration. The ceremony is the signing of a marriage contract in the presence of a mullah. One significant feature of the marriage contract is the mahriyeh, a stipulated sum that the groom gives to his new bride.
A wedding ceremony in Iran has lots of traditions that families should consider doing. At first, the groom's family goes to the bride's house with flowers and pastries to propose. After this formal meeting, if the answer was yes, then the real work begins. The groom's family must go to the bride's house for the second time for "bale boroon". In this tradition, the mother of the boy gives the girl a ring as a symbol of commitment. Mehrieh is another thing that will be discussed in "bale boroon". Mehrieh is the opposite of dowry and is a promise that the groom gives to the bride in case of a divorce. Usually, Mehrieh consists of gold coins or house. Both families discuss how many coins should be written down. It is an agreement between families and it makes the bride's family feel secure about their daughter.
Now the preparations begin shopping and arranging the wedding ceremony. It is common in Iran to have two ceremonies. The first ceremony is called "Aghd" in which the couple becomes man and wife. This ceremony usually takes place from noon to night, juice and sweets are served for the guests and its maximum 5-6 hours. A religious man reads some sects of the holy Quran and asks the bride "Do you agree?" and after three times asking, the bride says yes. The second one is called "Aroosi" and it's all about dancing and having a good time. There will be dinner, sweets and flowers in Aroosi. After the party, everyone escorts the bride and groom’s car which is decorated with flowers, and they go to the newlyweds’ house and the rest of the party continues there with close friends and families.
The family is the most important element of Iranian culture and society and is defined in the Constitution as the fundamental unit of society. Kinship and family constitute a tightly linked network, in which the highest priority is assigned to the welfare of the members rather than to individual goals. People rely on family connections for influence, power, and security. In traditional Iranian families, the individual's life is dominated by family and family relationships.
The typical Iranian family household is extended to include grandparents. The extended family has traditionally been the basic social unit. In rural areas, the maintenance of this pattern is crucial for survival in hard times and so is generally preserved. In urban areas, the significance of the extended family has diminished because of the geographical dispersion of the extended family and differences in status and material wealth.
Marriage in Iran is traditionally viewed not only as of the only socially acceptable pathway to sexual relations but also as a permanent commitment, bonding not only the married couples but also their families. Procreation is a primary goal of marriage, and infertility is seen by some as an adequate justification for divorce.